Hera (in Rome Juno)
Hera´s parents were Titan Gods,
Kronos and Rhea. Kronos was afraid that his children were too
powerful, so he swallowed them. Rhea was able to save Zeus,
one of the child and future King of the Gods, and when Zeus
grew up, he forced Kronos to vomit his siblings, Hera, Hestia,
Demeter, Hades and Poseidon.
Hera was the seventh and last (in
some traditions only) wife of Zeus, her brother. She ruled with
him as a Queen of Gods at Olympus. She is the great Goddess
of Argos and Goddess of marriage and married women. She had
three children with Zeus. These children are Ares, God of war,
Hebe, Goddess of youth and wife of Heracles after he was raised
to Olympus as a God, and Eileithuia, Goddess of childbirth.
Hera also has a son Hephaistos, God of fire and metalworking,
by herself.
The cult of Hera is not associated
with Zeus, but almost all legends were she is presented are
connected to Zeus one way or another. The greatest centers of
her cult were the ancient Heraion between Argos and Mycenea
and she had a magnificent temple at the island of Samos. She
also had a particularly close bond with Argolid, and sometimes
is even Argive Hera or Hera Argeie, and its said that her home
was at Argos.
Her name is believed to mean Lady
or Mistress. As the Goddess who presides over the solemnization
of marriage, she was also widely honored as Hera Teleia, and
she could also be invoked as Zygia or Syzygia (she who unites
in marriage). At Arcadia in Stymphalos, she was worshipped at
three separate temples as Girl, Wife and Widow. The first was
built when she was still a young virgin, the second when she
married Zeus and third when she left Zeus for awhile because
they had a fight.
Hera is shown as a tall and stately
figure, crowned with a sort of diadem (sometimes with accompanying
veil) or wearing a wreath, and carrying a scepter. She was said
to be very beautiful, although her beauty was very different
from Aphrodite’s. Homer refers
to her as cow-eyed. Not because she looks like a cow, but because
she had close connection with cattle and white cows were sacrificed
to her.
As a Goddess of married woman,
she would bring help to women in childbirth, she was honored
as Hera Eileithuia at Argos and Athens and is presented in myth
as taking direct action to ease the birth of Eurystheus. Zeus
wanted to father a great hero by Alkmene, a mortal woman, who
was destined to give birth to a son that would benefit human
race and also help the Gods. He wanted his son to be a king
of Argos, and he boasted his plans to the other Gods. Eileithuia,
Goddess of childbirth and daughter of Zeus and Hera, heard his
plans and told about them to Hera. Zeus said that the first
boy that would be born in the day that Heracles was to be born,
was going to be a king. Hera hated that Zeus had many mistresses,
and also the illegitimate children that were born from those
unions, and she did not want his bastard son to become king.
Fortunately for Hera also the wife of Sthenelos, king of Mycenae,
was also pregnant. Hera sent her daughter Eileithuia to guard
Alkmene so that his son was not to be born in time, then she
went to help in birth of Eurystheus, and he was born before
Heracles and because of that he got the destiny that was promised
to Hercules by Zeus.
Hera was never invoked or portrayed
as a mother, and she had no close connections with the children
who came to be scripted to her. These are of diverse origin,
and it will be noted that they were not deities of the very
highest dignity. Hera was not at all kind to her malformed son
Hephaistos, God of fire and metalworking. It is said that he
was thrown out of heaven during his younger days. In one account
Hera threw him out because she was ashamed of his deformity
and when he landed in the sea below, he was rescued by Thetis,
daughter of sea God Nereus and Eurynome, one of the sea-nymphs
(Okeanids) and a daughter of Titan Okeanos. They sheltered him
in their cave beneath the ocean for nine years. He repaid for
their care and protection by fashioning all kinds of fine jewelry.
Hephaistos avenged his mothers actions by sending him a golden
throne that tied her when she sat on it. Other Gods tried to
get Hephaistos to come home to free his mother, but he refused
until Dionysos, God of wine, was able to get him drunk and then
bring him back. In the end Hephaistos was accepted by other
Gods, because he was magnificent in metal working and was able
to create all kinds of beautiful items as well as design palaces.
Most myths about Hera fall into
two groups, those that tell how she married Zeus and those of
more negative nature that tell how she persecuted mistresses
and illegitimate children of Zeus. In one tradition Zeus saw
Hera alone, and decided to seduce her. He assumed a form of
a cuckoo , and after stirring up a violent thunderstorm, he
flew over to Hera as she was sitting on the mountain Pron and
alighted on her lap. Feeling pity for the wet and bedraggled
bird, she sheltered it under her robe, at which point Zeus returned
to his original form and proceeded to make love to her. Although
she resisted him at first, she yielded to him as soon as he
promised to marry her. There are four notable stories about
Heras wreath against mistresses and children of Zeus. One which
she persecuted Leto while she was pregnant with the divine twins
Artemis and Apollo by Zeus, one against Semele and her son Dionysos
and his nurses, one against Io, an Argive mistress of Zeus and
ofcource the most famous about her hate toward Hercules, heroic
son of Heracles.
Hera tried to make Heracles life
as hard as possible, usually succeeding. After the death of
Heracles, Hera finally accepted him in Olympus and let him marry
her daughter Hebe, Goddess of youth. In some stories Hera also
adopts Heracles after he was accepted among Gods as one of them.
Sacred Days :
Phases of the moon dedicated
to her:
Days 10-12 Dedicated to Hera queen
of heaven and creatrix, representing the power of inspiration.
Festivals:
June is named after Juno (Hera)
and dedicated to her.
13 November Roman festival Feronia,
the Goddess of this name, along with Juno (Hera), Minerva (Athena)
and Jupiter (Zeus) was worshiped.
In the Goddess calendar, that
is popularized by Irish pagan group Hera´s time is 16 May to
12 June. In that time she is domain Goddess.
Sources:
Michael Jordan, Encyclopedia of
gods 2002
Michael Senior, Who´s who in mythology
1985
Elizabeth Hallan, Mytologian Jumalat
(Gods and Goddesses, 96) 1997
Nigel Pennick, the Pagan book
of days 1992
Arthur Cotterell, Mytologia: Jumalia,
Sankareita, Myyttejä 2005
Robin Hard, the Routledge handbook
of Greek mythology 2004