Aphrodite (In Rome Venus)
Aphrodite is the Goddess of love,
beauty and fertility. Hesiod says that she grew from the foam
that gathered around the severed genitals of Titan Ouranos after
they were thrown into the sea by his son Kronos. Kronos cut
of Ouranos genitals, because Ouranos seduced his wife. This
would make Aphrodite the oldest Olympian God. In a text by Homer,
there is another story of how Aphrodite was born. He says Aphrodite
is a daughter of Zeus, the king of the Gods, and Goddess Dione.
The story were she is their daughter is more common than Hesiods
story. Sometimes Aphrodite is even called Dionaie (daughter
of Dione) in poems. She drifted in the sea after her birth,
before stepping ashore on Cyprus. In Iliad she is also called
Kypris, Lady of Cyprus, were her cult was very old and of non-Greek
origin, and she also had an ancient association with Cythera
off the southeastern corner of the Peloponnese. Her shrine at
Cythera was thought to be the earliest in Greece, built by Phoenicians.
She is a Goddess of Semitic origin were she was called Astarte
or Ishtar.
Aphrodite is also very closely
associated with water and sea, and she is very often shown with
a shell or dolphins. Sailors honored her as their protector
and believed that she could bring them victory in sea-battles.
Surprisingly she was also worshipped as a war Goddess at Cythera
and Sparta especially, and bringer of victory in Argos. Aphrodite
is regularly associated with Eros, the personification of amorous
desire, who fulfills his purposes by inspiring love in Gods
and mortals alike. In Hesiods Theogony he is said to be the
primordial cosmic power, and that he attended Aphrodite from
the time of her birth, and that he accompanied her to Olympus.
In a later text Eros is said to be son of Aphrodite and Ares.
Eros often helped Aphrodite mess around with the life of mortals.
One of the most famous tales of
Aphrodite is the tale of her love for Adonis. Myrrha, daughter
of Theias, king of Assyria, refused to honor Aphrodite. Aphrodite
was furious and in revenge inspired Myrrha with incestuous passion
for her own father. One time she slipped into his bed under
the cover of darkness and Theias slept with her for twelve nights
without realizing who she was. Finally he realized that he had
slept with his own daughter and in horror Theias chased her
with the sword. Before he was able to catch Myrrha, she prayed
to the Gods to help her, and after hearing her plea they turned
her into a tree that bears her name, the myrrh-tree. Her father
committed suicide shortly after. Myrrha was pregnant and in
time the tree broke open and Adonis was born. Adonis was so
beautiful that Aphrodite didn´t want to share him with other
Gods, and hid him in the underworld with Persephone. Persephone
was also so enchanted with his beauty that she also wanted to
keep him. Zeus, after consulting Kalliope the Muse of epic poetry,
decided that Adonis was to spend one third of the year with
Aphrodite, one third with Persephone and one third by himself,
tough he decided to spend his own third also with Aphrodite.
Aphrodite tried to keep Adonis safe, but one time when he went
hunting a wild boar killed him. Some texts describes his death
as an accident, some say Ares killed him out of jealousy and
some that Artemis killed him as revenge for Aphrodite for having
caused the death of her own favorite Hippolytos.
Aphrodite was married to Hephaistos,
God of fire and smithies. Hephaistos was son of Hera, who had
deformed legs. Marriage between Aphrodite and Hephaistos was
arranged by Zeus, the king of Gods. Aphrodite did not love Hephaistos,
but was forced to be with him although she was in love with
Ares, God of war. Helios, God of sun, who can see everything
from the sky found out Aphrodite and Ares were having an affair
and told about it to Hephaistos. Hephaistos was angry, but too
scared to comfort Ares, so he did plan a trap for his unfaithful
wife and her lover. He fashioned a subtle net which was strong
but invisible and spread it around his bed, causing the guilty
couple to be caught up in it when they lay down. Hephaistos
then summoned other gods to witness the sight. Gods did not
take the affair so seriously that Hephaistos had hoped, and
he just had to get used to having an unfaithful wife.Aphrodite
and Ares had three children, two sons Deimos and Phobos (panic
and fear) the terrible gods who strike confusion into the close-packed
ranks of men fighting war, and a daughter Harmonia, Goddess
of harmony and joy.
Thetis, Goddess of rivers and oceans,
married Peleus, a mortal man, and all Gods were invited to join
the feast. Eris, Goddess of dissent and strife, and comrade
and sister of Ares, was not invited. She was furious, and decided
to sabotage their wedding. In the middle of the wedding-feast
she trough a golden apple in front of Goddesses Aphrodite, Athena
and Hera, with the text ”to the most beautiful”. Zeus ordered
that Paris, son of Priam and Hekabe, was to decide who of the
Goddesses were the most beautiful. Paris judged in favor of
Aphrodite because she did promise that he could marry Helen,
the beautiful wife of the Trojan king. There is little left
from the original text that tells the story and only the part
about Aphrodite's offering is completely preserved, but its
said that Hera offered royal sway to Paris, and Athena promised
success in war. The promise Aphrodite made to Paris led to the
infamous war of Troy. Aphrodite had also a son Aineias with
the mortal man Anchises. Aineias accompanied Paris in the Trojan
war at the order of Aphrodite. In battle warrior Diomedes, who
was Athena's favorite, tried to kill Aineias, and when Aphrodite
comes to aid her son Diomedes stabs her. Aphrodite flees to
Olympus and Apollo comes to rescue Aineias from Diomedes. Homer
writes about the wound suffered by Aphrodite, which caused ”divine
blood Ichor, such as runs throughout the veins of blessed Gods”
to flow out. Aphrodite revenged Diomedes by making his wife
fall in love with another man and after Diomedes returned home
from the war, the lovers tried to kill him. They did not succeed,
and Diomedes did seek protection from Athena's temple and after
that was protected by her against the anger of Aphrodite.
Sacred Days :
The month April is named after
Aphrodite.
Sources:
Michael Jordan, Encyclopedia of
gods 2002
Michael Senior, Who´s who in mythology
1985
Elizabeth Hallan, Mytologian Jumalat
(Gods and Goddesses, 96) 1997
Nigel Pennick, the Pagan book
of days 1992
Arthur Cotterell, Mytologia: Jumalia,
Sankareita, Myyttejä 2005
Robin Hard, the Routledge handbook
of Greek mythology 2004